Book Review: Understanding the Big Picture of the Bible

Reading the Bible well can be a daunting task for many Christians, seasoned or young. That is why it is important to get the foundations of how the whole Bible fits together, how to read the different genres or kinds of Scripture, and how Jesus relates to it all.

Understanding the Big Picture of the Bible: A Guide to Reading the Bible Well is a short, helpful new book published recently by Crossway that aims to help in this task.

To be sure, this book is a compilation of articles that would help readers in reading and interpreting the Bible. The individual chapter authors are renown biblical scholars.

Thankfully, the editors (Wayne Grudem, C. John Collins, and Thomas R. Schreiner) have compiled one very cohesive and concise book to address all the basic kinds of hermeneutical issues. Part 1 of the book is on the Old Testament, part 2 is on the Background to the New Testament, and part 3 is on the New Testament itself.

Helpful Time Lines

I found the last section of the book, Part 4, very helpful. These last few pages of the book contain Time Lines, and it gave me a really insightful look at the chronological history of the forefathers of the Jewish faith, the United Monarchy of the kings of Israel, the Divided Monarchy and exilic times, and the generations returning from exile.

Furthermore, the intertestamental events time line is a great resource for those Bible readers who did not know of the various historical and cultural events that predated the Bible, circumstances that affected the context of the New Testament. Consequently, the included New Testament Time Line is certainly an important chart to learn and be familiar with. When we understand the time of Jesus better, the more we can appreciate the significance of his atoning sacrifice for us and for our salvation.

Biblical Backgrounds

Similarly, Part 2: Background to the New Testament is the most meaty and dense section of this book, and yet a section the seasoned Christian should consider studying carefully. The time between the testaments and the so-called “four hundred years of silence” is an era of Christian history that needs to be studied.

While in seminary at SBTS, I recall that this content was lectured and discussed in the first week weeks of my introductory New Testament class. I remember being very confused as to who the Sadducees were, and what the Esssenes were all about. Such historical facts were completely foreign to me, cultural artifacts that were never mentioned in my Christian life in the church. This is why every Christian will be aided in their understanding of Biblical history. When we develop greater perspective that the Holy Scriptures of our Christian faith came out of true, historical time periods and cultures, we get a better understanding of how amazing Jesus is. We will in turn discover why God’s redemptive plan for all mankind is so amazing: Jesus is the fulfillment of the whole Scripture.

Highly Recommended

I heartily recommend this small book to every Christian, young and old. If you are reading the Bible for the first time, or if you are reading through the Bible for the 40th time, you’ll be sure to find that this book is an excellent assistant to your biblical interpretation.

 

Buy this book in Paperback or Kindle ebook!

Comfort to come, but for now, Suffering

Working on an exegetical paper on 2 Corinthians 1:1-7 for my Greek Syntax and Exegesis class! One last hump to get over until a 2 week “vacation” in Toronto 🙂

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1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:2 Grace to you and peace from God our Father and the Lord Jesus Christ.3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

Comfort to come, but for now, Suffering

Working on an exegetical paper on 2 Corinthians 1:1-7 for my Greek Syntax and Exegesis class! One last hump to get over until a 2 week “vacation” in Toronto 🙂
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1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

The Righteousness of God Through Faith

I’m working on memorizing Romans 3:21-31, as it will be on my Intro to NT II mid-term next week:

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it??? 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one???who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

In the future, when I get to teach Sunday School again, I am definitely going to be making this kind of lengthy Scripture memorization mandatory for all my students!

The Righteousness of God Through Faith

I’m working on memorizing Romans 3:21-31, as it will be on my Intro to NT II mid-term next week:

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

In the future, when I get to teach Sunday School again, I am definitely going to be making this kind of lengthy Scripture memorization mandatory for all my students!