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In due time, this main website–http://www.sixsteps.org/–will become the “landing page” for me, myself, and my ministry.
(Why? I don’t have the time or energy to maintain and continually update the WordPress software that runs this website. The Posterous micro-blogging platform is much more versatile for multimedia, with built in plugins for audio & pdf, as well as a built-in mobile version of the blog.)
What are your thoughts on drama, movie clips, and the like in a church service?
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I’ll start with the freedom that we have in Christ, and then I’ll move to the position that I operate in.
The New Testament isn’t explicit on forbidding using a screen to put the lyrics up, or to put the scene of a waterfall behind it, or to make the waterfall actually move behind it, or to show a picture of your fishing trip to illustrate the big fish that you caught and how your people should now go out and be “fishers of men.” The Bible doesn’t forbid it.
I’ll be gone in a few years and you can do whatever you want to do, but I believe profoundly in the power and the till-Jesus-comes-validity of preaching. And by that I mean the spirit-anointed exposition of the Scripture through clear explanations and applications of what’s there. There’s something God-appointed about that.
I think the use of video and drama largely is a token of unbelief in the power of preaching. And I think that, to the degree that pastors begin to supplement their preaching with this entertaining spice to help people stay with them and be moved and get helped, it’s going to backfire. It’s going to backfire.
It’s going to communicate that preaching is weak, preaching doesn’t save, preaching doesn’t hold, but entertainment does. And we’ll just go further and further. So we don’t do video clips during the sermon. We don’t do skits.
I went to a drama at our church four days ago. I believe in drama. I believe in the power of drama. But let drama be drama! And let preaching be preaching! Let’s have the arts in our churches, but don’t try to squash it all into Sunday morning. So I get worked up about these things.
That’s where I am on that. Free. Nobody is going to go to hell because of this, in the short run.
–Pastor John Piper, What are your thoughts on drama, movie clips, and the like in a church service?
I’ll be honest: I agree wholeheartedly with Piper’s stance and embrace it fully.
This sermon, “Thank Goodness: Gratefully Acknowledging our Good God” (Psalm 136) , was originally preached on Sunday, January 16, 2011 at Bridle Trail Baptist Church in Unionville, ON.
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1. Give Thanks to God for Who He is
2. Give Thanks to God for What He Has Done
a) For His goodness in Creation
b) For His goodness in Israel’s Redemption
c) For His goodness to all creation
To be sure, the Holy Spirit is God–and He is sent by our Lord Jesus Christ (the Son of God, the only begotten son of our Heavenly Father). The inerrant Scriptures are clear that the Spirit of Christ is a He; not a she. For example, John 16 is clear in this:
[5] But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ [6] But because I have said these things to you, sorrow has filled your heart. [7] Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. [8] And when he comes, he will convict the world concerning sin and righteousness and judgment: [9] concerning sin, because they do not believe in me; [10] concerning righteousness, because I go to the Father, and you will see me no longer; [11] concerning judgment, because the ruler of this world is judged. [12] “I still have many things to say to you, but you cannot bear them now. [13] When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. [14] He will glorify me, for he will take what is mine and declare it to you. [15] All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.
(John 16:5-15 ESV, emphasis mine.)
Any preacher who is not sure about the gender of the Holy Spirit ought simply to read his Bible plainly. No need to pretend to know the Greek, just a plain literal reading of the English. KJV, NIV, NLT, HCSB, even The Message paraphrase. The Holy Spirit–He is God.
The kingdom is a huge theme in the Bible, and yet it can be difficult to define. How would you explain the kingdom of God to a 15-year-old?
Sometimes even those who’ve followed Jesus for a long time find the kingdom message a difficult one to grasp. We sometimes assume “kingdom” is just a metaphor for “getting saved” or for another denominational program or political crusade. We hear chatter all around us about the Prince of Wales or the local high school homecoming queen or the advertising slogans of the “King of Beers” or the “Dairy Queen.”
Against this kind of potential confusion, the mission of Christ starts and ends not just in the announcement of forgiveness of sins or in the removal of condemnation—although both of those things are certainly true. The mission of Christ starts and ends with an announcement that God has made Jesus emperor of the cosmos—and he plans to bend the cosmos to fit Jesus’ agenda, not the other way around.
The kingdom of God, then, is the good news that the right rule of God, and the right rule of man—a rule our ancestors Adam and Eve lost—have come together in the right rule of one right God-man: Jesus of Nazareth. In his sin-resisting life, his wisdom-saturated teaching, his demon-exorcising power, his substitutionary, conquering death, and his justifying, victorious resurrection, Christ is king.
That king, through his Spirit, invites all men to believe by faith what they’ll someday see by sight—what everyone will someday see by sight: Jesus is Lord. Jesus forgives. Jesus is king. And his reign will extend to the corner of every galaxy, forever.
God’s servants do not have the same gifts, the same tasks, the same success, or the same degree of divine intervention. It is partly a matter of gifts and calling; it is partly a matter of where we fit into God’s unfolding redemptive purposes. Has he placed us in times of declension, for example, or of revival; of persecution, or of major advance? Let God be God; let all his servants be faithful.
–D.A. Carson, For the Love of God, Jan.12.
I sought the Lord, and afterward I knew
He moved my soul to seek Him, seeking me.
It was not I that found, O Savior true;
No, I was found of Thee.
Thou didst reach forth Thy hand and mine enfold;
I walked and sank not on the storm vexed sea.
’Twas not so much that I on Thee took hold,
As Thou, dear Lord, on me.
I find, I walk, I love, but oh, the whole
Of love is but my answer, Lord, to Thee!
For Thou were long beforehand with my soul,
Always Thou lovest me.
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Words: Anonymous, circa 1880. This hymn’s first publication was apparently in Boston, Massachusetts, in Holy Songs, Carols and Sacred Ballads.
Music: Peace, George W. Chadwick, 1890. Chadwick wrote the tune specifically for this hymn.
“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” -Jeremiah 31:31-34
Moved by His incomprehensible love for mankind, the Triune God was pleased not to abandon our rebellious and corrupt race to the misery and hell that it justly deserved, but to undertake to save a great multitude of human beings who had absolutely no claim on His mercy.
In order to bring this plan into execution, the second Person of the Godhead, the Son, took unto himself a full human nature, becoming in all things like his brethren and sisters, sin excepted. Thus he became the Second Adam, the head of a new covenant, and he lived a life of perfect obedience to the Divine Law.
Identifying with his own, he bore the penalty of human sin on the cross of Calvary, suffering in the place of the sinner, the just for the unjust, the holy Son of God for the guilty and corrupt children of man.
By his death and resurrection he has provided the basis
He offered himself as an expiatory sacrifice sufficient to blot out the sins of the whole world and secured the utmost triumph over the enemies of our soul: sin, death, and Satan.
Those who repent of their sins and believe in Jesus Christ are thus to be absolved from the guilt of all their sins and are adorned with the perfect righteousness of Christ himself. In gratitude to him they are to live lives of obedience and service to their Savior and are increasingly renewed into the image of Christ by the power of the Holy Spirit.
This good news of salvation by grace through faith is to be proclaimed indiscriminately to mankind, that is to every man, woman, and child whom we can possibly reach.
The following is a copy of the article
from the Boundless Webzine (a ministry of Focus on the Family)
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Before continuing with this column, please review the preamble included at the beginning of Scott’s first article in this series, “Biblical Dating: An Introduction.”
My hope over the next few columns is to spend some time focusing on fuller answers to some of the more specific questions generated by our outline of biblical dating principles. As is usually the case when reading one of these columns, I’ll try to avoid fully repeating the ideas we’ve discussed in the past, so you’ll be helped by glancing through the rest of the “Biblical Dating” series if you haven’t already done so. If the editors are on their game, links to some or all of those pieces can be found below.
One question that has come up repeatedly — and somewhat passionately — is “why do you suggest that people should be married within a year of starting to date?” I do in fact believe that in the vast majority of circumstances, couples should commit to marriage within a year and should actually get married pretty soon after that. Let’s talk a little more specifically about why I would foolishly provoke the wrath of bloggers and commenters everywhere by making such a statement.
As always, it’s important to remember that we’re talking at this point about possible implications and application of a scriptural principle, and not the principle itself. The thesis of this article is not that if you’re in a relationship, and you hit the year-and-a-day mark without being married, you’re necessarily sinning. I’m about to discuss what I think is wise, and what, according to my study and experience — and building on that of others — I believe to be the best course.
So here’s the big idea: In matters of dating or courtship, I generally recommend that people either get married or break up within a year or so of beginning a dating relationship. Most relevantly — in terms of the type of questions we’ve received on this — I also believe that this recommendation applies with equal force to single men and women in college. I’ve arrived at this conclusion by thinking through a number of the biblical principles we’ve already discussed in this space.
Avoiding Temptation
In an earlier column, we discussed that one of our bedrock governing principles in biblical dating — and in how we treat our brothers and sisters in Christ generally — is not to “defraud” our single brothers and sisters by implying a greater level of commitment between us and them than actually exists (see 1 Thess. 4:6). I discuss this principle more fully in “To Kiss or Not to Kiss” and “What Does a Biblical Relationship Look Like?” As a quick refresher, we can “defraud” our brother or sister in a dating context by showing or encouraging a level of intimacy — either emotionally or physically — that the bible seems to reserve for marriage and marriage only. If we act like we’re married before we’ve made that commitment, we’re defrauding (and sinning).
Emotional Temptation
I don’t know whether you’ve noticed this, but people involved in a dating relationship tend to get to know each other better over the course of that relationship. In fact, they are usually really enthusiastic about doing so. We might even say that getting to know one another better and more deeply is (up to a certain limited point, of course) the very purpose of a dating relationship. When two people are dating — especially when it’s going well and two people are really into one another — the desire to spend more and more time together, to know each other better and better, to confide in each other more and more often and exclusively, is overwhelming. As your general comfort level around each other rises, that momentum grows even more.
Now picture, for example, college life. We’ll assume, per another clear principle from Scripture, that both members of our college couple are Christians. On most college campuses, that likely puts the two of you in the same relatively small social circle. Perhaps both of you are active in the same campus ministry, you go to the same church. Over time, maybe you take some of the same classes, live near one another, etc.
In that context, living with the desires I’ve just described, how likely do you think it is that over the course of two or three or four years — some couples date over most of their college years — you will be able to maintain enough emotional discipline and distance to avoid acting emotionally and relationally “married”?
I’ve spoken to numerous “long-dating” couples, in college and beyond, who other than living together, could do little to intertwine their lives any more than they already are. They see each other every day, are with each other’s families every holiday (and often know their partner’s family as well as any son or daughter-in-law does), they travel together, spend most of their non-working (or studying) time together, they daily confide in one another (and maybe only one another), and are without doubt, closer emotionally with one another than with anyone else on the planet.
This is exactly the level of intimacy that is reserved for marriage only, and that dating couples should make every effort to restrain until the appropriate time. Can this level of emotional intimacy happen between people who have been dating for a shorter amount of time? Of course. But the longer a couple dates, the harder it becomes to avoid it.
Physical Temptation
Scripture calls Christians to “flee” from sexual immorality (1 Cor. 6:18), not to “see how difficult we can make the temptation and still prevail” or to “see how close the line we can get without sinning.” In my view, Scripture teaches clearly that there is to be no romantic physical intimacy outside of marriage. See fuller discussion of these issues and arguments in “Growing in Intimacy” and “Tips for Engagement” and “Physical Intimacy and the Single Man.”
No reasonable person would argue that physical temptation does not increase — a lot — the longer two people date who are attracted to each other and who grow to love each other. Sadly, statistics and anecdotal experience both indicate that even the vast majority of Christian couples who spend time in dating relationships of any length, sin physically.
The longer the relationship, the higher the percentage. Where a relationship is shorter, accountability stronger, and the level of emotional intimacy more responsible, the level of physical temptation, and the likelihood of sin, goes down.
The Bottom Line
To put it simply, “not acting married before you’re married,” perhaps the sum total of the principles we’ve discussed in the rest of these columns, gets exponentially more difficult the longer a pre-marital relationship persists. If, as has been written before in this space, our goal is to move positively toward God-glorifying lives (rather than simply to “walk the line” by attempting to satisfy our fleshly desires as much as possible without sinning), wisdom and godliness would seem to counsel keeping relationships shorter.
Certainly, as God’s people, we don’t want to live in fear and have our lives be primarily defined by avoiding temptation rather than positively seeking after Christ. I’m not suggesting that we do. Still, where particular known areas of temptation exist, it’s not living in fear to be deliberate about taking the wiser course. Continue reading
